Feed aggregator

Dolores Ashcroft Nowicki’s death

Nick Farrell's blog - Mon, 01/12/2026 - 16:53

Dolores Ashcroft Nowicki has died; she was 95.

Tributes have been pouring in for her, leaving me slightly perplexed and putting me in a position to bluntly speak my truth (which always ends up badly). There is no doubt that she was hugely influential in the Western Mystery Tradition, both as a writer, Director of Studies for the Servants of Light and organiser of courses. But her story was complex and affected many people, and sometimes not in a good way.

I was a bit player in her story. In 1988, I joined Servants of the Light and was so impressed that I decided to come to the UK to attend all the workshops that were being run by DAN. I was hugely enthusiastic, and between Dolores and her number two, David Goddard, I learnt the basis of magic that I would use for the rest of my life and for that I am hugely grateful.

DAN’s writing was a brilliant approach to practical magic for beginners. Her ritual magic workbook (ritual) and Shining Paths (pathworking on the Tree of Life) are still essential reading material.

In her workshops, Dolores had a genius for taking a ritual and expanding it so everyone could take part, even if it was just a line to say. This allowed people attending her workshops, who had no ritual experience, to feel what it was like to stand up in front of others magically as a godform. At the time this was a big deal for many.

Another important point was that, despite being extremely conservative in many respects, Dolores Ashcroft Nowicki was eager to open the doors of the Mysteries to those who had previously been openly excluded. For example, she permitted homosexuals to join the Servants of the Light (SOL), the esoteric school she directed. This was particularly notable given that, in the UK during the 1980s, societal attitudes towards homosexuality in the occult were still largely conservative, and many organisations continued to exclude LGBTQ+ individuals. DAN’s willingness to foster inclusivity within SOL was therefore progressive for its time and helped some people access teachings they might otherwise have been barred from.

She also established a working lodge system with SOL, and in the group I was in, it worked extremely well. At its peak, there were 10 working lodges worldwide with standardised opening and closing times. It was a stage or two above Wicca, with some masonic/ceremonial effects. Perhaps the most significant thing was the use of Godforms and pathworking, which raised the rituals to a much higher pitch than the writing suggested.

All this meant that the order peaked in the 1990s, with huge conferences held in London, where everyone had a chance to take part in a major ritual. It was interesting to take part in. It was believed that there were about 1000 active members in the SOL correspondence course (we used to be told a much larger figure, but that was probably including inactive members).

But there were flaws in DAN’s life that made her story more of a warning than something to be duplicated by others. The biggest issue was that she encouraged sycophants who formed a hardcore around her and fought to be noticed by her. This was physically draining on her. At one workshop, someone else and I pretended she had to take a call from Jersey so she could sneak away from the sycophants to have a cup of tea and a moment to herself.

Generally, these people were encouraged, even if they lacked magical talent or personal skills. While I was in SOL, initiations were rare, but it was unusual for a magician to receive them; instead, they went to those who, by their loyalty and deification of DAN, were owed a favour.  But this hardcore of people gave her plausible deniability and acted as protectors and enforcers when things went wrong, and for a few reasons, they did. Those who were on the receiving end of these people were unaware whether the attacks came from DAN or her henchmen, and certainly, she did little to stop them.

Some of these people suffered considerable damage, but when you talk to them about her death now, they respond with a feeling of regret that they never resolved things with her, as if they were to blame.

The other thing she had was a mercurial relationship with the truth, which was difficult to spot. I am not talking about some minor mythmaking here; I mean full-blown fantasy posing as self-aggrandising reality.  One example was her unique blend of witchcraft, which was interesting as it was practical. It appeared to be based on different English folk traditions, and if you were interested in Green Ray was good stuff. However, in her eyes, it was not enough to present this material; it needed an elaborate backstory. Her initial claim was that she was initiated in a secret village that had survived the burning times by remaining hidden. This story was surprisingly similar to a book by Charles de Lint, which I knew DAN had read.

This backfired because many Wiccans in SOL wanted to know where this village was. After saying it was secret, DAN gave a nebulous location before giving up and finally saying it “was on the astral.”

This led me to question her claim that she had been trained by Dion Fortune’s Inner Light before leaving to found SOL with her husband, Michael. She was certainly associated with the Inner Light for a short time, and while there, she worked with W. E. Butler. However, I have been unable to find anyone who can confirm that she ever held a grade within the organisation. One Inner Light member told me explicitly that she could not reasonably be described as having been “trained by them.”

This is not especially important, since she did have a close working relationship with Butler and clearly learned a great deal from him. My concern is not that something was missing from her background, but that there seemed to be a need to embellish the story in the first place.

The other issue is that she would set her followers off against each other.  At times, someone with genuine and obvious magical talent would appear in SOL and be given a position of responsibility, on the assumption that they would provide material or drive people to the Order. However, these “blue-eyed boys and girls” had the shelf life of yoghurt, particularly when they were designated the title of DAN’s successor. What would happen is that, for a wide range of reasons, these “blue-eyed boys and girls” became surplus to requirements; they would be fired, and the minions would be told that they were evil and go on the attack.

Before the internet, this was easily done through letters, but by the 1990s it became increasingly difficult, though outsourced attacks were more effective.

More serious was DAN’s relationship with her husband, Michael, which I think shaped many of her negative actions. While I will not go into this at this time, I think that fear of what he would do or say was behind some of her choices. This might simply be because I liked Dolores and believe that some of her worst actions were motivated by how her husband would react and by the fear of being left penniless if he left her.

I want to make it clear that any bad blood between me and DAN was resolved before her death, and we had a good and open chat about it all.  Her death was unusual in that I found myself wondering what had happened to her on the day she died. It is like that sometimes with people that you owe some form of debt.

However, I do not think I can legitimately join those who would make DAN a goddess. She was extremely human, and her life holds a lesson for every occult leader and should not be glossed. Some of her stories, good and bad, have made it into my books.

 

The post Dolores Ashcroft Nowicki’s death appeared first on Nick Farrell's Magical Blog.

Categories: Magick

Greek Folk Magick: The Epiphany (6th of January)

Setjataset - Tue, 01/06/2026 - 04:27

Tuesday the 7th of January is The Epiphany. The Epiphany is also known as the blessing of the waters and is a day to celebrate the manifestation of God in the Greek Orthodox faith.

My family blended their regional folk magical practices with the religious holiday in a combination which honoured the day and also evoked the time of the year which is all about new beginnings.

It is a time specifically meant for cleansing, protection, blessing and divination.

I continue to honour some of the Greek folk customs to this day whilst also incorporating and acknowledging one of my main patron Gods – Hekate.


Some Greek folk traditions you can do on the Epiphany to bring in cleansing, protection, blessings and divining the future can be:

  1. Go for a swim in the Ocean/Sea.

    Bathe in salt water to cleanse yourself. You can also simply cleanse yourself with a bowl of salt water ensuring to wet the top of your head.

  2. Cleanse with Holy Waters.

    You can Asperge (sprinkle) yourself, your magical/spiritual items and personal space/home/transportation with holy water (water which has been blessed on this day) or alternatively you can use floral waters such as Orange Blossom Water or Rose Water. You can use a small bunch of fresh or dried herbs (bay laurel, lavender, rosemary etc) either on their own or together, tied with red cotton string.

  3. Chalk your Door.

    Write an inscription on your door frame to bring in good fortune and banish negative energies – traditionally above your home’s main entrance with the following: 20 + C + M + B + 26 (for the year 2026 and the letters stand for the names of the Magi: Caspar, Melchior, Balthasar).
    Alternatively you can use the initials of a liminal God/dess like Hekate and use one of her titles such as Enodia (Crossroads/Of The Ways): 20 + H + E + 26.
     

  4. Create a Talismanic Bag.

    Make a charm bag and use items which invoke the magick you want to bring into your life such as success (coins), health (specific herbs like mint and rosemary), spirituality (God/dess pendants such as Hekate or symbolic charms like a star or spiral), purification (frankincense/myrrh resin or salt). This bag can be creating by placing items in a square piece of material and tied with cotton string or you can use any type of small bag which can be closed such as an organza tie up jewellery or even a zip up makeup/pencil case.

  5. Sweep your troubles out the Door.

    Use a broom in a circular motion and sweep your home moving towards the door and finish by leaning the boom upside down (broom handle touching the ground).

  6. Burn any Herbs/Greens collected during Winter/Summer Solstice.

    Burn any decorations (which is safe to do so) in a bonfire, fireplace or cauldron which symbolises death and rebirth.

  7. Cake Blessing.

    Similar to the New Year’s Eve/Day Cake make a Epiphany Cake which is a sweet cake or fruit cake which has a hidden nut, pea or bean inside it and the person who gets a slice of the cake with the hidden item is the Queen/King of the Day and is blessed with luck.

  8. Divination.

    Use various types of divination such as using water dripped with candle wax and scrying what the shapes mean to you.

  9. Bring in Light.

    Light candles to bring in the light and bless your life. Beeswax candles are the best but you can use coloured candles in the colours of red, gold, green and purple.

  10. Incense and Chant

    Incense your home to cleanse and purify whilst chanting. Use blends featuring frankincense, myrrh, benzoin and camphor and a simple chant such as “Omens Ill and Devil’s Bane, Decrease Then Cease as The Dark Moon Wanes.”(1) or chanting the Epithets of your God/dess (Hekate’s Epithets is a good one to focus on if she is a Goddess you Honour).


If you don’t honour Hekate you can substitute one of your patron God/dess with the above suggestions as long as your devotion and intention is pure.

So work your magick on this Epiphany. Connect with this blessed time and cleanse and protect yourself, your space and your loved ones.

In Her name

Setjataset

(C) T. Georgitsis 2025

(1) Crone’s Book of Magical Words by Valerie Worth

2026 Moon Phases: Southern Hemisphere

Setjataset - Fri, 01/02/2026 - 01:48

As a magical practitioner I like to work with the phases of the moon.  I find these useful for various rituals, devotionals, spells and other magical workings.

Some magickal workings which can be conducted on the following moon phases:

Full Moon (Psychic & Manifestation)

Waxing Moon (Invoking/Bringing In)

Wanning Moon (Banishing/Pushing Out)

New Moon (Psychic & Invoking)

Dark Moon (Banishing & Divination)

Moon Phases in Australia (EST) for 2026:

New MoonWaxing MoonFull MoonWaning Moon    3 Jan9:02 pm11 Jan2:48 am19 Jan6:52 am26 Jan3:47 pm2 Feb9:09 am9 Feb11:43 pm17 Feb11:01 pm24 Feb11:27 pm3 Mar10:37 pm11 Mar8:38 pm19 Mar12:23 pm26 Mar6:17 am2 Apr1:11 pm10 Apr2:51 pm17 Apr9:51 pm24 Apr12:31 pm2 May3:23 am10 May7:10 am17 May6:01 am23 May9:10 pm31 May6:45 pm8 Jun8:00 pm15 Jun12:54 pm22 Jun7:55 am30 Jun9:56 am8 Jul5:29 am14 Jul7:43 pm21 Jul9:05 pm30 Jul12:35 am6 Aug12:21 pm13 Aug3:36 am20 Aug12:46 pm28 Aug2:18 pm4 Sep5:51 pm11 Sep1:27 pm19 Sep6:43 am27 Sep2:49 am3 Oct11:25 pm11 Oct2:50 am19 Oct3:12 am26 Oct3:11 pm2 Nov7:28 am9 Nov6:02 pm17 Nov10:47 pm25 Nov1:53 am1 Dec5:08 pm9 Dec11:51 am17 Dec4:42 pm24 Dec12:28 pm31 Dec5:59 am

*All times are in Australian Eastern Standard Time.

____________________________________________________________

(C) T. Georgitsis 2026

Greek Folk Magick: New Year’s Eve & New Year’s Day

Setjataset - Sun, 12/28/2025 - 03:46

Wednesday the 31st of December is the last day of the Gregorian calendar year.

In my family we always had our Greek folk traditions and celebrations to honour this time as New Years was one of the main holidays we observed. It was a time for working on bringing in blessings, success, vitality and wellness for the coming year.

I continue to honour some of the Greek folk customs to this day whilst also incorporating and acknowledging my ancestors and one of my main patron Gods – Hekate.


Some Greek folk traditions you can do on New Year’s Eve and New Year’s Day to bring in good luck, prosperity, health and blessings can be:

  1. Hang up a fresh pomegranate over your front door before New Year’s Eve and then pull it down and smash it on your door step on New Year’s Day. 

    You can then up-cycle the pomegranate by drying it and then burning it as an incense or using it as a tea by steaping it. Hekate is the perfect Goddess to offer it to, as she is not only fond of pomegranate but also a liminal Goddess which this is a time of.

  2. Play cards on New Year’s Eve to bring in luck.

    You can also give yourself a tarot reading by pulling a card for each month of the year to see what will unfold for you.

  3. Light sparklers or watch fireworks to welcome in the New Year with light and banish negative spirits.

    You can light a candle or an olive oil lamp to Hekate as a liminal Goddess to welcome in the New Year. You can also light candles and oil lamps to your ancestors.

  4. At midnight on New Year’s Eve throw all your change at the front door and then the next day the first person to wake up and gather it – has collected that luck.  

    You can donate the coins to a charity in Hekate’s name.

  5. Hang up an onion inside the house on New Year’s Day.  

    You can hang it up above your Hekate shrine/altar as a devotional offering. Also you can try planting the onion and see if it takes in a garden bed or pot, or alternatively you can use the onion in cooking.

  6. Enter your home on New Year’s Eve holding a citrine and a bowl of purified water.

    Good things and prosperity will flow like water after you sprinkle water in the four corners of your home. Stability and health will come in after you place the citrine in the left corner of your home.
  7. Enter your home on New Years’ Day on the right foot by literally walking into your home with your right foot first.

    You can asperge around your home clockwise three times with bay leaves and khernips as a cleansing beforehand after you have called upon Hekate for assistance or alternatively smoke cleanse around your home by burning some dried bay laurel leaves.

  8. Bake a cake with a coin (wrapped in bakers parchment) within it and share it with your loved ones.  The person who gets a piece with the coin is going to have a lucky year.  The traditional cake is called a vasilopita but you can also make an basic almond flour sponge cake.

    You can offer a piece to Hekate as a food offering as well as a piece of cake to your ancestors. Dispose of by composting.

  9. Sing traditional carols.

    You can also sing hymns or prayers to your ancestors and Hekate. Reward those who sing with candy/lollies or money to sweeten the year.

  10. Exchange gifts brought by Agios Vassilis (Greek Santa Claus).

    You can also make offerings to your ancestors and Hekate.

  11. Decorate a small wooden boat with twinkling lights.  This is a symbolic vessel for family members who aren’t able to be with us during the holiday season.

    You can also light a candle on your ancestor shrine along with some livani incense.  You can inscribe a white candle with your loved ones name and burn it on Hekate’s shrine.

  12. Share a meal with loved ones with traditional sweet cakes (kourabiedes and melamokarona).

    You can also leave food offerings on your doorsteps for Hekate or the spirits of the house.
  1. Go for a swim in the sea or lake to cleanse yourself.

    You can also use Khernips made from salt and purified water and ritually cleanse yourself with the aid of Hekate.

  2. Charge Gouri (lucky charms) to be worn for good luck during the year.

    These are typically ornaments or jewellery who have symbols of evil eyes, coins or pomegranates on them. These items can also be gifted to family and friends.


  3. Turn on Taps to allow the flow of good luck.

    Do this after midnight and place a bowl or bucket underneath the tap and collect the water for your plants, herbs or trees.

  4. Gather with loved ones and share a meal.

    Share food and drink with a pot luck or have a meal at a favourite cafe, pub, dinner or restaurant.

  5. Feed the Fountain by collecting silent water and making new year wishes.

    Collect fresh water in silence from a local spring, river, lake or well and make an offering of honey or butter as thanks which connects you to nature and allows you to make wishes for the coming year.

  6. Hang Basil and Open Windows.

    Do this on New Year’s Day as basil is a protective ward and fresh air drives out negativity from the home.

  7. Make an offering of three pieces of sweets and a glass of water on your magical/God-dess/icon shrine or ancestor shrine.

    Traditionally the sweet is baklava or vasilopita and recognises generosity, faith and the mundane.

  8. Light a candle, lantern or lamp to bring in the light.

    Bringing in the light is a traditional way to bring in positive energy and banish negative energy.

  9. Eat roast chicken to ward off evil and bring in good fortune with the blessings of Apollo.

    Traditionally a black rooster was roasted on the first day of the year and consumed to banish evil and bring in good. The rooster heralded the sun which was celebrated as overcoming darkness.

  10. Prepare a Proventa to share with others.

    A Proventa is a dessert plate which shows beautifully arranged sweets and reflects a hosts generosity to others.


If you don’t honour Hekate you can substitute one of your patron God/dess with the above suggestions as long as your devotion and intention is pure.

So work your magick this New Year’s, honour the liminal time and cleanse the old and bless the new to enable you to embrace the beginning of a new calendar year.

In Her name

Setjataset

(C) T. Georgitsis 2022/Updated 2025

Magic needs religion, but religion is failing

Nick Farrell's blog - Fri, 12/26/2025 - 15:57

One of the things you cannot escape with occultism is religion. Most magical systems are hardwired into religion in some way. It is possible to change systems of magic, such as flipping the Key of Solomon or Abramelin to a pagan magical system, but religion has to be a factor.

This is because occultism has been a “hidden system” to understand religion or philosophy. Without the Gods, it becomes pretty pointless.  While there have been some attempts, such as Chaos magic, to strip religion from magical systems, the results are fairly soul-destroying.

However, one thing I have noticed recently is that there are times when religion is not the bedrock of occultism that it should be. This is when the ground swell of a religion changes so utterly that an occultist can no longer follow it. The depth that an occultist aspires is no longer held together by the religion that they are supposed to follow.

I have been reading Tony Fuller’s book Anglo Catholic clergy and the Golden Dawn and how the Church was a huge factor on the life of the last Golden Dawn order to close its doors Whare Ra (in New Zealand).  In this situation the order was a Christian Anglo-Catholic community. Subgroups in the Order prayed together in a literal Christian sense. There might have been Ancient Egyptian (and Greek) godforms in the ritual, but initiates believed that Christianity was the highest expression of religion that the pagans aspired. Christ was the ideal role model for a human magician.

But things have considerably changed. In the last decade, Christianity has been hijacked by the far right. It has become less about Jesus and more about “Conservative Christian values.”  Occultists can’t have a spiritual bedrock in a religious system which calls for one person to hate another because of their race, colour or sexuality. Magically, the Spiritual Christ or Adam Kadmon is a single figure representing all of humanity and cannot be divided. Those without compassion, calling for such divisions, claiming Christianity is their bedrock, have no part of magic and are gaining ground within that religion.  Christian occultists find it increasingly difficult to escape the group mind which has contaminated their religion and find themselves having to say “that is not my Christianity”. At the same time, they know that they are swimming in a pool that someone has pissed in.

Controversially, the same thing is happening to Kabbalah. The once sacred letters of Hebrew are being stamped onto bombs involved in the genocide of those in Gaza. One cannot feel that the group mind of Judaism has been contaminated badly by the Far-Right police of Israel. While the religion of Judaism and Kabbalah is terrific, it is starting to be corrupted by the fascist and often atheistic streams of Zionism and hate churned out by Benjamin Netanyahu. The result is that some occultists to “feel bad” when using Hebrew-based systems (even if those systems are far removed from any genocides).

Islam, once the bastion of spiritual and scientific knowledge and magical wisdom, has been dragged down by fundamentalist elements which encourage a conservative hatred of others, which would have been unknown to its founders. The Hamas anti-Jewish hate-based uprising, which fell into Netanyahu’s hands, was far removed from Islamic chivalry, futuwwa, which encompasses virtues such as courage, generosity, justice, respect for women, and selflessness, which are rooted in pre-Islamic Arab ideals of muruwwa and Islamic teachings.

To be fair, the problem works both ways. To create the latest shiny thing, some occult groups have been taking up traditions which they do not clearly understand. For example, Voodoo is a religion of emancipated black slaves, fusing Roman Catholicism with African traditions. However, when you have wealthy white people following a spiritual path, they cannot even comprehend that you end up with over-tattooed goths, pissed and stoned out of their box on DMT, dancing around a pole. You also get a would-be cult leader posting racist mems about black people without even realising it. One must wonder what the Gods who inspired Toussaint Louverture, Jean-Jacques Dessalines and Henry Christophe to throw off the French yoke of oppression, think about these European pretenders, who are the descendants of those who enslaved them, stealing something else from them.

Religion is supposed to give occultists a moral floor (compassion, restraint, obligation, accountability) and a metaphysical map (what a human is, what the divine is, what transformation is). Some provide a devotional engine (prayer, confession, purification, sacrifice, praise) a community container (tradition, correction, elders, continuity) and a relationship with the sacred that is not just “results”.

When religion loses that moral floor and becomes a tribal identity, the magician is stranded, because the “group mind” stops being a vessel and becomes a contaminant.

Religions are multifaceted systems comprised of a mystical foundation, a body of liturgical practices, ethical guidelines, and an institutional framework. Most modern contamination is happening in the outer two layers. The occultist’s job is to decide which layers they can still inhabit without poisoning their work.

If you stay inside a tradition, the magician needs to stop anchoring themselves as an “I am X”, and move to a daily rule that produces the spiritual substance you need. A workable rule might be a fixed cycle of prayer or devotion (morning and evening minimum) a purification practice (confession, restitution, invoking) and an act of service or repair weekly (religion without charity or compassion becomes cosplay). There should be regular contemplative practice (silence and meditation).

To keep yourself pure within a traditional group mind you should have strict boundaries on political media intake. This will not solve the religion’s public sickness but stops it from taking root your psyche.

Find or build a micro-church, not a crowd Whare Ra worked because it was a contained community with shared discipline. Big religions are now megaphones that enable idiots to shout their stupidity at others for “likes.”

If you feel that the tradition’s moral floor has collapsed, you do a spiritually clean exit. Don’t do the modern move of “I’m still X but not like them” forever. You do a ritual and ethical exit. As part of the ritual you name what you can no longer consent to and formally release your identification.

Always keep what is universal (virtue, prayer, devotion) but consciously choose a new container.

Switch from “religion” to “mystical lineage” if this is appropriate. If the institutional religion is unusable, you anchor to the mystical stream inside it. As a Christian, your anchor could be contemplative, sacramental mysticism, love and forgiveness. A Jewish anchor could lean on ethical monotheism and contemplative Kabbalah, not nationalistic theatre. Islam could emphasise tasawwuf and adab as the spine, avoiding a culture-war performance. This lets you keep the religious engine without swallowing the current political personality grafted onto it.

If you adopt a different tradition, you do it with humility. You don’t grab traditions you don’t understand, then act like spiritual landlords or cult leaders. If you don’t have information, language, context, and restraint, you don’t have the tradition.

If your participation makes you more arrogant, more theatrical, cruel, you’re not “initiated”, you’re just up your own arse and believing your own bullshit.

The final decision is challenging. You deliberately form a new synthesis, which can be an enticing risk in occultism, though at times it is necessary.

If you do it, it has to be built like an adult with clear metaphysics, explicit ethics, devotional practice, and serious constraints against cult dynamics. It is best if you keep your synthesis to yourself (even if it is good). The last thing you want to be is a prophet of the new Aeon, it always ends badly and in disappointment.

 

The post Magic needs religion, but religion is failing appeared first on Nick Farrell's Magical Blog.

Categories: Magick

Pages

Theurgy and Philosophy are two different methods which lead to the union with God.

 

Follow on

Subscribe to our Newsletters

Latest Comments

Shrines

Back to Top